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Essay on Fiddler On The Roof Analysis

Third Sunday of Easter Year C (Homily) 10/04/2016
Fiddler on the Roof is a musical by Sheldon Harnick which had 3000 Broadway performances. It is based on the book Tevye and his Daughters by Joseph Stein, set in Tsarist Russia in 1905. The story centres on Tevye, the father of five daughters who owned a milk business, and his attempts to maintain his family and Jewish religious traditions while outside influences encroach upon their lives. Finally, he had to move out of his village because of the edict of the emperor Tsar who evicted the Jews from their village. There is a very tender and moving scene in the play, Fiddler on the Roof. Tevye and his wife Golda are being forced to move from their home in Russia. One day Tevye comes into the house…

Today’s gospel narrative shows us the rehabilitation of Peter who denied Jesus three times in the courtyard of Caiaphas, and Jesus conferring of Primacy in the Church on him. The Gospel also shows us God in search of man, even when man tries to evade Him. The first reading, from the Acts of the Apostles, tells us how the Spirit of the Risen Lord transformed Peter, whom Jesus appointed head of his Church, from being a coward into serving as a brave witness to His Resurrection. The gospel tells the post-Resurrection story of our merciful Saviour who goes in search of His band of disappointed and dejected disciples. John presents this as the third of Jesus’ post-Resurrection apparitions. The incident proves that Jesus’ post-Resurrection appearances were not mere hallucinations. In the first part of today’s gospel, the risen Jesus appears to His disciples and gives them a symbol of their mission in a miraculous catch of fish followed by a grilled fish breakfast prepared by Jesus. Chapter 21 of John’s gospel shows Peter returning to his old way of life, trying, perhaps, to forget the disastrous events of the crucifixion of his master. Six other apostles join him: Thomas the doubter, the two hot-headed sons of Zebedee, the faithful and loyal Nathaniel, and two others who are not named. The second part is a dialogue between Jesus and Simon. Three times, Jesus asks Simon…

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