Criminal law and criminology have, for the past several years, been confronted with a problem that reaches the very foundations and basic philosophies underlying the study and treatment of social offenders. Simply, the controversy revolves about the question; Shall the main concern underlying penal treatment be the matter of the offense committed, or the person offending? Representing the extreme positions in both points of view,– generally designated as Classical and Positive,– the conflict between the legal profession and psychiatry has later emerged.
About the middle of the 18th century there began to arise a philosophical school, led by Rousseau and Bentham, which emphasized the rationality of man, hedonism, and the social contract theories. These philosophical principles drew attention to the great injustices and inequities that prevailed in the legal system. As a result, great protest was set up, which led to what has come to be known as the Classical School of criminology. The rise of the Classical School is most closely associated with the Italian, Cesare Beccaria.
His book Crimes and Punishments, published in 1764 is usually considered the foundation-stone of the Classical doctrine of punishment. His words were motivated by a passion for human equality and liberty. His book was not a program of a contemplated new school of punishment, but was essentially a protest. A protest against obscurity and uncertainty of the law; against secret accusations and torture; against the abuse of power by the pardoning power, and against numerous minor abuses.
He urged that legislators, not judges, should make the laws; that laws should be clear, so that each man would know what punishment to expect for each crime, regardless of status; that certainty and promptness rather than severity in punishment be made the deterrent factor, and he urged that punishments be made public. Only part of Beccarias ideas were adopted by Classical penology. The French Code of 1791 attempted to apply Beccarias principle of equal punishment for the same crime.
It adopted his suggestion that crime should be arranged on a scale, that to each crime the Italian or the Positivist School, and its most distinguished representatives were Lombroso, Ferri, and Garofalo. Lombroso had been educated for medicine. As an army doctor he had used his leisure time by making a series of studies of the Italian soldier. He was struck by the fact that the vicious soldier was distinguished from the honest soldier by the extent to which the former was tattooed and the indecency of the design.
Later, while working in Italian prisons, Lombroso was designated to make the post mortem examination of a famous criminal. On opening the skull, he found on the interior of the lower back part, a distinct depression which characteristic he knew was to be found in lower animals, especially rodents. This was a revelation to him: I seemed to see, all of a sudden the nature of the criminal,– an atavistic being who represents in his person the ferocious instincts of primitive humanity and the inferior animals.
Lombrosos theories later underwent several changes, but at this early stage he considered the criminal a distinct type by birth. He said they had certain physical anomalies which showed that they were either a reversion to a savage type, or a degenerate of the epileptoid type. Criminality was thought to be inherited, and Lombroso claimed that the born criminal could not refrain from crime unless the environmental circumstances of his life were unusually favorable. Lombrosos conception of the physical criminal type was later definitely disproved by Charles Goring by an anthropological study of 3000 English convicts.
A younger member of the Italian School was Enrico Ferri, who contributed an emphasis upon the social factors, and gathered together and placed in logical form the various factors which enter into the making of a criminal. These in Ferris presentation are three; the physical factors, the anthropological, and the social factors. Garofalo, the third of the three great founders of the Italian School, stressed the study of the criminal nature, and of the circumstances under which a criminal lived.
The criminal was considered, not as a free moral agent, but the product of his traits and circumstances. Despite the vagaries which characterize the Positive School, the study of the criminal in the light of his individual characteristics played upon the environment, rather than a free moral agent who chooses to commit an act injurious to society, has greatly affected criminology. Further development of the Positive theory has led to Boners view of the economic determination of crime, and to the view of the dynamic psychiatrists.
The Positive School would not hold the individual responsibility for crime, since they are determined by forces beyond his control. The old objects of punishment have been severely altered. Criminals are to be treated, not punished. Reformation is to be applied with discrimination to the various classes of criminals. Prevention of crime by discovering as early as possible those with characteristics likely to lead to delinquency, altering the external conditions which make for crime, and throwing around each person the influences which make for social behavior, is receiving primary emphasis.
The shift from individual to social responsibility for crime has also resulted in the rise of Juvenile Courts, indeterminate sentences, probation, parole, education and recreation in prisons, and wider attempts at social control of crime. Unfortunately the actual practice in the administration of the criminal law has not followed the systems outlined above. There are three conflicting tendencies in the law today. There is a tendency toward increasing severity.
This is shown in the increased length of prison sentences for certain offenses, increased use of death penalty, increased severity toward habitual criminals, and the opposition to probation and parole laws. On the other hand, there is also a tendency toward pressure for more human treatment. This is shown in the substitution of summonses for arrests in many cases, the general improvement of prisons, and the payments of wages to prisoners. The third tendency is that toward the adjustment of treatment to individual needs, as illustrated by the results produced by the Positive School.
Our law is not opposed to all of these views, but has in effect and practice, opposed very many of them. The conflicting statutes within the law itself decrease the respect on the part of the public for the law, and rocks the foundations of legal authority. The question of responsibility need not be brought up at all, unless as a question of educability. That is, the problem for the psychiatrist to solve. What are the potentialities for future adjustment to the normal social code? There is no ultimate underlying principle behind the determination of responsibility.
It will be determined by definite criteria of social deviation, changing as dynamic society changes. The criteria of normality and the sentiment of justice are solely dependent upon the social group, and are a product of group norms. There is no value in considering abstract :responsibility per se, it must resolve itself into the problem of determining future behavior which will affect society on one way or another. If the potentialities for adjustment seem favorable, the necessary treatment will be rendered; if not, the person must be isolated from the social group.
A larger problem has now been raised. It is the problem of prognosis. It is in this larger problem that the socially useless question of responsibility must lose itself. Even though we may have a more difficult task before us, if we have lost the problem we started with, I believe something has been gained. [BACK TO MAIN PAGE] Classical criminology grew out of a reaction against the barbaric system of law, justice and punishment that was in existence before 1789. It sought an emphasis on free will and human rationality.
The Classical School was not interested in studying criminals, but rather law-making and legal processing. Crime, they believed, was activity engaged in out of total free will and that individuals weighed the consequences of their actions. Punishment is made in order to deter people from committing crime and it should be greater than the pleasure of criminal gains. Classical theory emphasized a legal definition of crime rather than what defined criminal behavior. The Declaration of Independence and the US Constitution reflect the Classical movement, thus the law of today is classical in nature.
Two famous writers during this classical period were Cesare Beccaria (1738-1794) and Jeremy Bentham (1748-1832), both led the movement to human rights and free will. Becceria thought that crime could be traced to bad laws, not to bad people. A new modern criminal justice system would be needed to guarantee equal treatment of all people before the law. His famous book, On Crimes and Punishment presented a new design for the criminal justice system that served all people. His book dubbed him the “father of modern criminology. ” Bentham’s concern was upon utilitarianism which assumed the greatest happiness for the greatest number.
He believed that individuals weigh the probabilities of present and future pleasures against those of present and future pain. Thus people acted as human calculators, he believed, and that they put all factors into a sort of mathematical equation to decide whether or not to commit an illegal act. He believed then that punishment should be just a bit in excess of the pleasures derived from an act and not any higher than that. The law exists to create happiness for all, thus since punishment creates unhappiness it can be justified if it prevents greater evil than it produces.